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Politics of Inheritance: Seyi Makinde as God’s Instrument for the Children of No Name

by Ayodeji Onibalusi
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Politics of Inheritance: Seyi Makinde as God’s Instrument for the Children of No Name

By Abdul Ganiyu Abdul Lateef

Breaking the Chains of Political Dynasties in Ibadan

For many years, political influence in Ibadan-especially within its eleven local government areas-was predominantly dictated by family names and ancestral heritage. The political landscape was often dominated by familiar phrases such as “It’s the Fijabi family,” “The Arisekola lineage rules,” or “Power belongs to Baba Adebibu.” Positions of authority were frequently held by those whose fathers or relatives had previously occupied similar roles, creating a cycle of inherited power that persisted for decades.

The Entrenched Legacy of Political Families

Once these political figures secured office, even at the grassroots ward level, they rarely relinquished control. Instead, they passed on their influence to their children, relatives, or trusted associates, effectively turning governance into a family affair. This entrenched system continued unchallenged until the rise of Seyi Makinde, who disrupted this longstanding tradition.

Continuing Influence of Political Lineages in Oyo State

Reflecting on recent federal appointments connected to Oyo State reveals that political dynasties still hold sway, even posthumously. Take the Ajimobi family as an example: the late patriarch’s allies remain influential; his son serves as a Special Adviser to the President; his widow is appointed ambassador; and the family’s political involvement spans generations, including roles in the Senate, governorship, and state assembly.

Challenging the Sense of Entitlement

While there is nothing inherently wrong with political families, the problem lies in the entitlement mentality that often accompanies inherited power. This attitude fosters exclusivity and resistance to change, which many in the political elite find threatening-especially when confronted by leaders like Seyi Makinde, who enjoy widespread popular support precisely because they challenge this status quo.

The New Political Landscape in Ibadan

It may be unrealistic to expect the complete eradication of political inheritance, as everyone has the right to pursue their ambitions. However, before Makinde’s emergence, I often wondered why my own father did not establish a political legacy for me to inherit-perhaps life would have been simpler. Today, however, Ibadan’s political scene tells a different story: individuals without established family names are increasingly winning offices, contesting elections without fear, and gaining confidence. Although financial resources remain important, they no longer guarantee political success.

Consistency, Loyalty, and Faith: Keys to Political Progress

Not everyone will immediately benefit from political appointments or reap the rewards of their efforts. Yet, the evolving political reality emphasizes the importance of perseverance and allegiance. With faith and determination, many will eventually attain their rightful place in governance.

Preparing for the Crucial 2026 Elections

As we approach 2026-a pivotal year that will shape Nigeria’s trajectory from 2027 to 2031-it is imperative for every Nigerian to stay engaged. Whether you are a politician, a voter, or a citizen living abroad with Nigerian citizenship, the decisions made by a select few will profoundly impact your life.

Active participation in every phase of the political process-from party executive elections and primaries to the general elections-is essential. A single misstep at any stage could have far-reaching consequences for our collective future.

Rejecting the Politics of Inheritance

We have previously erred by entrusting our future entirely to a small political elite, allowing governance to become a hereditary privilege. If this pattern continues, meaningful progress for our nation will remain elusive.

Seyi Makinde has paved the way by amplifying the voice of the people. Now, it is incumbent upon each of us to challenge entrenched norms and demand change.

I have committed myself to no longer waiting passively for “Baba to decide” or “them to decide because Baba decided.” I encourage you to adopt the same proactive stance.

Regardless of political affiliation:
“Agodi is not the exclusive property of any one family.
Abuja does not belong solely to any political dynasty.”

Ibadan, Oyo State, and Nigeria belong to all citizens equally.

ABDUL GANIYU ABDUL LATEEF OLANREWAJU writes from Oluyole Local Government, Ibadan, Oyo State

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